Page:Legends of Old Testament Characters.djvu/241

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XXVIII.]
JOSEPH.
219

God. Zuleika prepared a table with wine and fruit and sweet cakes, and invited Joseph to eat with her.

He was rejoiced, and his heart beat with passion; and when he took the goblet of wine she offered him, he looked into her eyes, and saw that she loved him. Then, says the Rabbi Ishmael in the Midrash, the form of his father Jacob appeared in the window or doorway, and thus addressed him: "Joseph! hereafter the names of thy brothers engraven on gems shall adorn the breastplate of the High Priest, and shall thine be absent from among them?" Then Joseph dug his ten fingers into the ground, and so conquered himself.[1]

The Mussulmans say also that Joseph was brought to his senses by seeing the vision of his father in the door biting his finger reproachfully at him.[2]

When Potiphar returned home, Zuleika brought false accusations against Joseph, but a babe who was in its cradle, in the room,—the child was a relation of Zuleika,—lifted up its voice in protest, and said, "Potiphar, if you want to know the truth, examine the torn portion of the garment. If it is from the front of the dress, then know that Zuleika was struggling to thrust Joseph from approaching her; if from the back, know that she was pursuing him."

Potiphar obeyed the voice of the sucking child, and found that his wife had spoken falsely, and that Joseph was innocent.[3]

Now one of the neighbours had seen all that took place, for she was sick, and had not attended the feast, so the whole affair was soon a matter of gossip throughout the town. Then Zuleika invited all the ladies who had blamed her to a great feast in her house; and towards the close of the banquet, when the fruit and wine were brought in, an orange and a knife were placed before each lady; and at the same moment Joseph was brought into the room. The ladies, in their astonishment, cut their fingers in mistake for the oranges, for their eyes were fixed upon him, and they were amazed at his beauty; and the table was deluged with blood.

"This," said Zuleika, "is the youth on whose account you blame me. It is true that I loved him, but his virtue has

  1. Tract. Sota., fol. 36, col. 2. The original account of this final detail is too absurd and monstrous to be narrated more particularly.
  2. Tabari, i. p. 217.
  3. Yaschar, p. 1197. Nearly all these incidents in the life of Joseph are common to Jewish and Mussulman traditions.