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XXXVIII.]
SOLOMON.
351

Jerusalem and sought to ascend the throne, the lions rose and struck at him, and broke his legs. He was given remedies, and his legs were reset. No one after that ventured to sit on the throne.[1]

Djarada was the daughter of King Nubara, of an island in the Indian Sea, according to the Arabs; of King Pharaoh of Egypt, say the Jews.

Solomon marched against the king, on his carpet, with as many soldiers as it would accommodate; defeated him, and slew him with his own hand. In the palace of King Nubara Solomon found the Princess Djarada, who was more beautiful than all the ladies in Solomon's harem, surpassing even the beautiful Balkis.

Solomon made her mount the carpet, and he forced her, by threats of death, to share his faith and his couch. But Djarada saw in Solomon only the murderer of her father, and she recoiled from his embrace with loathing, and spent her nights and days in tears and sighs. Solomon hoped that time would heal these wounds and reconcile her to her fate; but as, after the expiration of a year, her sorrow showed no signs of abating, he asked her what he could do which might give her comfort. She replied that at home was a statue of her father, and that she desired greatly to have it in her chamber as a reminder of him whom she had lost. Solomon, moved with compassion, sent a Jinn for the statue, and it was set up in the apartment of Djarada. Djarada immediately prostrated herself before it, and offered incense and worship to the image; and this continued for forty days.

Then Asaph heard of it, and he ascended the pulpit in the temple and preached before the king and all the people. He declared how holy and pure had been the ancient prophets from Adam to David, how they had been preserved clean from all idolatry. Then he turned to Solomon, and praised his wisdom and piety during the first years of his reign; but he regretted that his latter conduct had not been as full of integrity as at first.

When Solomon heard this, he called Asaph to him, and asked him wherefore he had rebuked him thus before all the people. Asaph answered, "Thou hast suffered thy passions to blind thee, so that idolatry is practised in thy palace."

  1. Tabari, i. c. xcvi. p. 448.