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XXXIX.]
ELIJAH.
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countenance. The Israelites also adored Baal; Elijah preached against idolatry; and Ahab at first believed in him, and rejected Baal, but after a while relapsed. Then Elijah prayed, and God sent a famine on the land for three years, and many men died. None had bread save Elijah, and when any smelt the odour of bread, they said, "Elijah hath passed this way!"

One day Elijah came to the house of an old woman who had a son named Elisha. Both complained of hunger. Elijah gave them bread. It is said, likewise, that Elisha was paralytic, and that at the prayer of Elijah he was healed.

When the famine had lasted three years, Elijah went, accompanied by Elisha, before King Ahab, and he said:—"For three years you have been without bread; let your god Baal, if he can, satisfy your hunger. If he cannot, I will pray to Jehovah, and He will deliver you out of your distress, if you will consent to worship Him."

Ahab consented. Then Elijah ordered the idol of Baal to be taken out of the city, and the worshippers of Baal invoked the god, but their prayers remained unanswered. Then Elijah prayed, and immediately rain fell, and the earth brought forth green herb and corn.

Nevertheless, shortly after, the people returned to idolatry, and Elijah was weary of his life; he consecrated Elisha to succeed him, and he prayed to God, "O Lord! save me from this untoward generation." And God heard his cry, and He carried him away and gave him life till the day when Israfiel shall sound the trump of judgment.[1]

Both Jews and Mussulmans believe that Elijah is not dead, but that he lives, and appears at intervals. The Mussulmans have confused him with El Khoudr, and relate many wonderful stories of him. He is unquestionably the origin of the Wandering Jew. His reappearances are mentioned in the Talmud, and in later Jewish legends, as, for instance, in a story told by Abraham Tendlau.[2] A poor Jew and his wife were reduced to great necessity; the man had not clothes in which to go forth and ask for work. Then his wife borrowed for him clothes, and he entered the street seeking work. He met a venerable man, who bade him use him as a slave. The Jew engaged to build a palace for a prince with the assistance of

  1. Tabari, i. c. 84.
  2. Das Buch der Sagen und Legenden jüdischer Vorzeit, p. 45; Stuttgart, 1845.