Page:Legends of Old Testament Characters.djvu/91

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IX.]
CAINAN SON OF ENOS.
69

hoping that, in the event of the brick pillar perishing by the rain, the stone one would endure.[1]

Freculphus adds that Jubal assisted the sons of Seth in engraving on the columns all that was known of the conduct and order of the heavens, and all the arts then known.[2]

The stone pillar was to be seen, in the time of Josephus, in Syria.

Anastasius of Sinai says that, when God created Adam after His image and likeness, He breathed into him grace, and illumination, and a ray of the Holy Spirit. But when he sinned, this glory left him, and his face became clouded. Then he became the father of Cain and Abel. But afterwards it is said in Scripture, "He begat a son in his own likeness, after his image; and called his name Seth;" which is not said of Cain and Abel; and this means that Seth was begotten in the likeness of unfallen man and after the image of Adam in Paradise; and he called his name Seth, that is, by interpretation, Resurrection, because in him he saw the resurrection of his departed beauty, and wisdom, and glory, and radiance of the Holy Spirit. And all those then living, when they saw how the face of Seth shone with divine light, and heard him speak with divine wisdom, said, He is God; therefore his sons were commonly called the sons of God.[3]

As Seth was an ancient Egyptian Sun-god, the origin of the myth of his shining face can be ascertained without difficulty.

To Seth were attributed several apocryphal writings.


IX.

CAINAN SON OF ENOS.

"And Seth lived an hundred and five years, and begat Enos: and Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters: and all the days of Seth were nine hundred and twelve years: and he died. And Enos lived ninety years, and begat Cainan."[4]

  1. Joseph. Antiq. Judaic., lib. i. c. 2.
  2. Freculphus, Chron. lib. i. c. 12.
  3. Anastasius Sinaita, Όδηγός, ed. Gretser, Ingolst. 1606, p. 269.
  4. Gen. v. 6-9.