might to contribute to the general welfare and particularly to the ornamentation and the perfection of that which touches us, or of that which is nigh and so to speak at our hand. For if the future shall perhaps show that God has not wished our good intention to have its way, it does not follow that he has not wished us to act as we have; on the contrary, since he is the best of all masters, he ever demands only the right intentions, and it is for him to know the hour and the proper place to let good designs succeed.
V. In what the principles of the divine perfection consist, and that the simplicity of the means counterbalances the richness of the effects.
It is sufficient therefore to have this confidence in God, that he has done everything for the best and that nothing will be able to injure those who love him. To know in particular, however, the reasons which have moved him to choose this order of the universe, to permit sin, to dispense his salutary grace in a certain manner,—this passes the capacity of a finite mind, above all when such a mind has not come into the joy of the vision of God. Yet it is possible to make some general remarks touching the course of providence in the government of things. One is able to say, therefore, that he who acts perfectly is like an excellent Geometer who knows how to find the best construction for a problem; like a good architect who utilizes his location and the funds destined for the building in the most advantageous manner, leaving nothing which shocks or which does not display that beauty of
