say that in whatever manner God might have created the world, it would always have been regular and in a certain order. God, however, has chosen the most perfect, that is to say the one which is at the same time the simplest in hypotheses and the richest in phenomena, as might be the case with a geometric line, whose construction was easy, but whose properties and effects were extremely remarkable and of great significance. I use these comparisons to picture a certain imperfect resemblance to the divine wisdom, and to point out that which may at least raise our minds to conceive in some sort what cannot otherwise be expressed. I do not pretend at all to explain thus the great mystery upon which depends the whole universe.
VII. That miracles conform to the regular order although they go against the subordinate regulations; concerning that which God desires or permits and concerning general and particular intentions.
Now since nothing is done which is not orderly, we may say that miracles are quite within the order of natural operations. We use the term natural of these operations because they conform to certain subordinate regulations which we call the nature of things. For it can be said that this nature is only a custom of God’s which he can change on the occasion of a stronger reason than that which moved him to use these regulations. As regards general and particular intentions, according to the way in which we understand the matter, it may be said on the one hand that everything is in accordance with his most general intention, or that which best conforms to the most perfect order he has
