Petersburg that authority had graciously been given to increase greatly the number of Buddhist temples, and that the lists of lamas permitted in Siberia had been doubled. Although I was born in Russia, and had been taught not to be surprised at anything unexpected, still, I must confess, this condition contra jus et fas astonished me, and what was much worse, it quite confused the poor people, who had been recently baptized, and even to a greater degree the unfortunate missionaries. The news of these joyful events, to the detriment of Christianity, and to the advantage of Buddhism, spread over the whole district like a whirlwind. To carry the report horses galloped, reindeer bounded, and dogs raced on every side, and Siberia was informed that the all-overcoming and all-renouncing god Fo had also overcome and cast away the little Christ in Petersburg. The triumphant lamas asserted that our rulers and even our Dalai Lama, that is the Metropolitan, had accepted the Buddhistic faith. The missionaries were alarmed when they heard this news; they did not know what to do. Some of them, I think, even began to doubt. Was it not perhaps possible that in Petersburg things had swung round to the lama's side in the same way as things had turned in those artful and intriguing times towards Roman Catholicism, and are now, in these foolish days
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