morality and justice. Stick to that; and be convinced that whatever breaks into it, in any degree, however speciously it may be turned, and however puzzling it may be to answer it, is, notwithstanding, false in itself, unjust, and criminal. I do not know a crime in the world which is not, by the casuists among the Jesuits (especially the twenty-four collected, I think, by Escobar) allowed in some, or many cases, not to be criminal. The principles first laid down by them are often specious, the reasonings plausible; but the conclusion always a lie; for it is contrary to that evident and undeniable rule of justice which I have mentioned above, of not doing to any one what you would not have him do to you. But, however, these refined pieces of casuistry and sophistry being very convenient and welcome to people's passions and appetites, they gladly accept the indulgence without desiring to detect the fallacy of the reasoning; and indeed many, I might say most people, are not able to do it; which makes the publication of such quibblings and refinements the more pernicious. I am no skilful casuist nor subtle disputant; and yet I would undertake to justify and qualify the profession of a highwayman step by step, and so plausibly as to make many ignorant people embrace the profession as an innocent, if not even a laudable one; and to puzzle people of some
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