spiritual; it consists in instructing, in condemning the culpable by spiritual punishment, in absolving the penitent, and announcing to them the remission of their sins; it dwells actually in Jesus Christ, and has been given, in the person of Peter, to all the Church militant.
“Priests are only the ministers of the Church, and are not able to bind or loose, remit or retain sins, if God has not previously done so; and the people greatly err, if they believe that the priests first bind or unbind, and that God only does so after them; as if God executed the sentence of priests, whereas, priests ought to execute the judgment of God, only in accord with Jesus Christ.[1]
“There are two kinds of power: one legitimate, and which should be obeyed; the other pretended and usurped, which ought to be resisted. Such is the power of Simoniacs, who, through interest, take advantage of the keys in order to condemn the innocent and absolve the guilty; who buy and sell holy orders, bishopricks, canonries, and livings; who make a traffic of the sacraments; who live in avarice and voluptuousness, and sully the authority of the priesthood.” Huss maintains that the power of binding or loosing was equally given to all the Apostles, and contests the right of the popes to bear the title of universal bishop and most holy.” “They have no right,” he says, “to decorate themselves with it and he
- ↑ De Eccles., cap. x. Compare this opinion of John Huss with that of Wycliffe and Gerson on the same matter, Reformers before the Reformation.
