words of Scripture, and say, If I am just, no trouble, what ever it may be, could sadden me, so as to turn me from the path of truth. If I live, and wish to live holy, in Chris it is necessary that I suffer persecution in the name of Christ; for as it was necessary that Christ should suffer in order to enter into glory, we also should bear our crosses, miserable beings as we are, and should imitate him in his passion.
I protest, then, venerable Rector, that I have never felt myself overwhelmed by persecution; that I am only borne down by my sins, and by the errors of the Christian people. What, indeed, are the riches of the world to me! What affliction can their loss cause me? What is it to me to lose the favour of the world, which makes us swerve from the path of Christ? What signifies infamy, which when supported with humility, proves, purifies, and illuminates the children of God in such a manner, that they shine and radiate, like the bright sun, in their Father’s kingdom? And, lastly, what is death, if this miserable life be torn from me? He who loses it in this world triumphs even over death, and finds true life in the next.
But men, blinded by luxury, vainglory, and ambition, understand not these things. Others are turned away from the truth by fear, and languish on in a strange perplexity, deprived of charity, patience, and of every other virtue. On the one hand, they are urged on by knowledge of the truth; and, on the other, by the fear of losing their
