Page:Letters on American slavery from Victor Hugo, de Tocqueville, Emile de Girardin, Carnot, Passy, Mazzini, Humboldt, O. Lafayette.djvu/22

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LETTER FROM EDWARD BAINES.

LETTER FROM EDWARD BAINES.

To what source shall we trace the heroic deeds and immortal productions of the ancient Greeks, but to the fount of Liberty? In what mould were those men cast who made Rome the mistress of Italy, and the world but the mould of Liberty? Among whom did art, letters, and commerce revive, after the sleep of the dark ages, but among the citizens of free republics? Where was the Reformation cradled but among the sons of Liberty? What passages of the history of England are held in the fondest remembrance, if not Magna Charta, the Bill of Rights, and the charters and statutes which secure civil and religious freedom? In the history of the United States, what event yet awakens the proud enthusiasm of a whole people, in comparison with the Declaration of Independence? Among the colonies of England, what Act arouses a joy the deepest and most universal but that of Slave Emancipation? Does not every oppressed nation groan in its bondage? Does not every free nation exult in its freedom?

Would not every slave leap to break his chains? If in any nation, slavery is the most monstrous of inconsistencies, it is in a free republic; and if in any community it is the most flagrant of sins, it is in a Christian community.

Nothing is more notorious than the tendency of self-interest to blind the judgment; and it is, therefore, the part of wisdom for those who are interested, to ask in any question of difficulty the judgment of those who are disinterested. If American Christians will accept the opinion of English Christians, they will learn that it is unanimously and unhesitatingly adverse to slavery. Without distinction of party or sect, Englishmen condemn the system of slaveholding; but if any are more earnest than others in expressing this condemnation, it is those who rejoice in the establishment of American Independence, and who have most sympathy with free institutions. It is not assumed that all masters are cruel, or all slaves miserable. Bat it is known that masters may be cruel with impunity, and that slaves are, to the last hour of life, devoid of security for person, property, home, wife, or children. To reflect on these things shocks the understanding and heart of