editorials and selections, many of the ablest colored men of the country made it the medium through which to convey their thoughts to the public. A misadventure though it was, which cost me from nine to ten thousand dollars, over it I have no tears to shed. The journal was valuable while it lasted, and the experiment was to me full of instruction, which has to some extent been heeded, for I have kept well out of newspaper undertakings since.
Some one has said that "experience is the best teacher." Unfortunately the wisdom acquired in one experience seems not to serve for another and new one; at any rate, my first lesson at the national capital, bought rather dearly as it was, did not preclude the necessity of a second whetstone to sharpen my wits in this, my new home and new surroundings. It is not altogether without a feeling of humiliation that I must narrate my connection with the "Freedmen's Savings and Trust Company."
This was an institution designed to furnish a place of security and profit for the hard earnings of the colored people, especially at the South. Though its title was "The Freedmen's Savings and Trust Company," it is known generally as the "Freedmen's Bank." According to its managers it was to be this and something more. There was something missionary in its composition, and it dealt largely in exhortations as well as promises. The men connected with its management were generally church members, and reputed eminent for their piety. Some of its agents had been preachers of the "Word." Their aim was now to instil into the minds of the untutored Africans lessons of sobriety, wisdom, and economy, and to show them how to rise in the world. Like snowflakes in winter, circulars, tracts and other papers were, by this benevolent institution, scattered among the sable millions, and they were told to "look" to the Freedman's Bank and "live." Branches were established in all the
