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WHY OPPOSED TO IT.
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fore the Social Science Congress at Saratoga, when the question was before the country:

"Important as manual labor everywhere is, it is nowhere more important and absolutely indispensable to the existence of society than in the more southern of the United States. Machinery may continue to do, as it has done, much of the work of the North, but the work of the South requires for its performance bone, sinew and muscle of the strongest and most enduring kind. Labor in that section must know no pause. Her soil is pregnant and prolific with life and energy. All the forces of nature within her borders are wonderfully vigorous, persistent, and active. Aided by an almost perpetual summer, abundantly supplied with heat and moisture, her soil readily and rapidly covers itself with noxious weeds, dense forests, and impenetrable jungles. Only a few years of non-tillage would be needed to give the sunny and fruitful South to the bats and owls of a desolate wilderness. From this condition, shocking for a southern man to contemplate, it is now seen that nothing less powerful than the naked iron arm of the negro can save her. For him, as a Southern laborer there is no competitor or substitute. The thought of filling his place by any other variety of the human family, will be found delusive and utterly impracticable. Neither Chinaman, German, Norwegian, nor Swede can drive him from the sugar and cotton fields of Louisiana and Mississippi. They would certainly perish in the black bottoms of these States if they could be induced, which they cannot, to try the experiment.

"Nature itself, in those States, comes to the rescue of the negro, fights his battles, and enables him to exact conditions from those who would unfairly treat and oppress him. Besides being dependent upon the roughest and flintiest kind of labor, the climate of the South makes such labor uninviting and harshly repulsive to the white man. He dreads it, shrinks from it, and refuses it. He shuns the burning sun of the fields, and seeks the shade of the verandas. On the contrary, the negro walks, labors, and sleeps in the sunlight unharmed. The standing apology for slavery was based upon a knowledge of this fact. It was said that the world must have cotton and sugar, and that only the negro could supply this want; and that he could be induced to do it only under the 'beneficent whip' of some bloodthirsty Legree. The last part of this argument has been happily disproved by the large crops of these productions since Emancipation; but the first part of it stands firm, unassailed, and unassailable.

"Even if climate and other natural causes did not protect the negro from all competition in the labor-market of the South, inevitable social causes would probably effect the same result. The slave system