upon him at the outset of his freedom, and the world watched with humane anxiety to see what would become of him. His peril was imminent. Starvation and death stared him in the face and marked him for their victim.
"It will not soon be forgotten that, at the close of a five-hours' speech by the late Senator Sumner, in which he advocated, with unequaled learning and eloquence, the enfranchisement of the freedmen, the best argument with which he was met in the Senate was, that legislation at that point would be utterly superfluous, that the negro was rapidly dying out, and must inevitably and speedily disappear and become extinct.
"Inhuman and shocking as was this consignment of millions of human beings to extinction, the extremity of the negro at that date did not contradict, but favored, the prophecy. The policy of the old master-class, dictated by passion, pride and revenge, was to make the freedom of the negro a greater calamity to him, if possible, than had been his slavery. But happily, both for the old master-class and for the recently emancipated, there came then, as there will come now, the sober second thought. The old master-class then found it had made a great mistake. It had driven away the means of its own support. It had destroyed the hands, and left the mouths. It had starved the negro and starved itself. Not even to gratify its own anger and resentment could it afford to allow its fields to go uncultivated and its tables unsupplied with food. Hence the freedman, less from humanity than cupidity, less from choice than necessity, was speedily called back to labor and life.
"But now, after fourteen years of service and fourteen years of separation from the visible presence of slavery, during which he has shown both disposition and ability to supply the labor-market of the South, and that he could do so far better as a freedman than he ever did as a slave, that more cotton and sugar can be raised by the same hands under the inspiration of liberty and hope than can be raised under the influence of bondage and the whip, he is again, alas! in the deepest trouble, again without a home, out under the open sky with his wife and little ones. He lines the sunny banks of the Mississippi, fluttering in rags and wretchedness, mournfully imploring hardhearted steamboat captains to take him on board, while the friends of the emigration movement are diligently soliciting funds all over the North to help him away from his old home to the new Canaan of Kansas."
I am sorry to be obliged to omit the statement which here follows, of the reasons given for the Exodus movement, and my explanation of them, but from want of
