King, and then introduced his friend the Micmack. I was introduced by one of the Lords. Their Majesties bowed their heads when we bowed to them. They were standing when we entered the room, and stood the whole time while we remained with them. The King asked whether we were of one party, and one of the Lords answered that we were not. He then enquired if we could talk English, and when he was informed that we could, he asked us what nation we belonged to; I told him that I belonged to the Chippeway nation, residing in Upper Canada. He then asked how many of us there were in the nation. I told him about 40 or 50,000. He asked me how old I was. I replied thirty-one. When I was baptized? I told him about nine or ten years ago. What my name was? I replied, Kahkewaquonaby, in the Indian — Peter Jones in the English. Similar questions were put to the Nova Scotia Indian. On being introduced to the King, one of the Lords in waiting informed the King that I wished to present to him a copy of the Chippeway Translation of the Gospel of St. John, which he received out of my hand and opened it, and said “Very good.” Some one asked who was the translator. The Queen then replied, “It is his own.” The King asked the Micmack if he was a Catholic; to which he replied “Yes.” The King then pointing to me, said to him, “He is not.” I told the Queen that the Indian women in Canada had sent by me a few articles of Indian work, to be presented to Her Majesty, which I had sent to Lord Goderich. She replied that she had received them, and was happy to accept them, and hoped the Indian women would do well in their undertaking. The King and those around him talked for some time about our dress. The King remarked that my dress was the real Chippeway costume. The Nova Scotia Indian's son, the King said, was a complete model of the American Indians; and that he should have known him to belong to that country,
Page:Life and journals of Kah-ke-wa-quo-na-by.djvu/362
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