"A full hour was I before getting that child's hair so that I could draw the coarse end of a coarse comb through it! At last that job was completed. Her little fingers quickly braided a tag of hair on each side of her head. Then I gave her two brass rings (which is the fashion among the Esquimaux women) through which to draw the hair. The skin trowsers and coat were thrown off, and the red dress put on."
Many Esquimaux now visited us, and from them I tried to obtain all the information I could as to my intended journey toward King William's Land. I also discussed the question with Captain Allen, of the Black Eagle, who I soon found well capable and willing to advise me. It was, however, too late in the season to attempt commencing the journey then, and this all of those with whom I conversed, Esquimaux and white men, told me. I had therefore to wait, and meanwhile make myself well accustomed to the sort of life I should have to endure while actually prosecuting my undertaking.
A day or two afterward I was showing Kimmiloo, Ookoodlear, and Shookok (pretty little Esquimaux girls) the pictorial illustrations in a number of the Family Bible, when "Blind George" came on board. When I asked him his name, he said, in Esquimaux, "George—poor blind George, as Americans call me."
"What is your Innuit name?" said I. "Pau-loo-yer," was the response; and then immediately added, "What is yours?" I told him, and after repeating it several times till he had pronounced it correctly, he was satisfied. I explained that the prefix "Mr." to the "Hall," which I had casually given, was an address applied to men; whereupon, soon afterward meeting the steward and blacksmith, and hearing them called by those terms, he at once said, "Mr. Steward—Mr. Blacksmith." I tried to explain the difference to him, and it was not long before he understood me. He was quick to perceive mistakes, and, when he saw an error of his own, had a hearty laugh over it. He made all his clothes—sealskins; and the
