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honest towards them. Why should I give my neighbour short weight in this world, because there is not another world in which I should have nothing to weigh out to him? I am honest because I don't like to inflict evil on others in this life, not because I 'm afraid of evil to myself in another. The fact is, I do not love myself alone, whatever logical necessity there may be for that conclusion in your mind. I have a tender love for my wife, and children, and friends, and through that love I sympathise with like affections in other men. It is a pang to me to witness the suffering of a fellow-being, and I feel his suffering the more acutely because he is mortal—because his life is so short, and I would have it, if possible, filled with happiness and not misery. Through my union and fellowship with the men and women I have seen, I feel a like, though a fainter, sympathy with those I have not seen; and I am able so to live in imagination with the generations to come that their good is not alien to me, and is a stimulus to me to labour for ends which may not benefit myself, but will benefit them. It is possible that you might prefer to 'live the brute.' to sell your country, or to slay your father, if you were not afraid of some disagreeable consequences from the criminal laws of another world; but even if I could con-