Page:Littell's Living Age - Volume 129.djvu/427

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DUTCH GUIANA.
419

only fault is that there is not enough of them, and what is worse, their numbers do not increase."

Why not? Unhealthy climate, some will say; while others, in concert with a late author, talk in bated breath of gross and ruinous vices, rendering it a question whether negroes should exist on the earth at all for a few generations longer; and others again find in infanticide a third and convenient solution of the question. Let us look a little closer.

And first for the climate. Like British Guiana, its Dutch namesake is a low-lying plain, swampy in some places, forest-grown in others, and far within the tropics; none of them at first sight favourable conditions to salubrity of atmosphere. But where fresh sea-winds sweep over the earth day and night with scarce interrupted steadiness from year's end to year's end, an open plain is healthier by far than the sheltered valleys and picturesque nooks of a mountainous district; and among tidal streams on a tidal coast, the marsh-fevers, that render the moist shores of the stagnant Black-Sea pool scarce less pestilential than those of Lagos itself, find little place. Tropical heat, though here it is never excessive, does not certainly in the long run suit European residents; and at Surinam, where 79 F. is the yearly average — the highest ever recorded being 96 F. and the lowest 70 — the climate must be admitted to be a warm one. On the other hand, those who have experience of Africa, the negro's birthplace, or have seen how much the black suffers in the comparatively moderate chill of winter season in the northern West-Indian Islands, will hardly consider the heat of Dutch Guiana to be too great for the species that forms a good four-fifths of its population.

As to the second-named cause, or collection of causes rather, it is to be regretted that the author of "At Last" should, from ignorance, doubtless, or prejudice, have ever lent such vague and baseless calumnies the sanction of his respected name. Without being either a "clergyman," or even, though an official, a "police magistrate," I have knowledge enough of negro characters and ways to warrant me in asserting, and my readers in believing the assertion, that what is technically called vice is among Africans nearer allied to philoprogenitiveness than among, it may well be, most other races; and without attempting to excuse, much less, as some seem inclined to do, to vindicate the extreme laxity of their theory and practice in regard of connubial fidelity or maiden virtue, one must allow that their faults in these respects tend much more directly to the increase of the population than to its diminution. And, to have done once for all with a topic the mention of which, though unavoidable, is unpleasing, it may here be added that excess in alcoholic drink — a fault decidedly opposed, as all who have studied the subject know, to the "increase and multiply" of healthy nature — is rare among the black creoles of the Surinam capital, and rarer still, indeed almost unknown, among those of the country. So much for the second cause assigned.

A mere inspection of the yearly birth-rate, averaging thirty per thousand, disposes of the third allegation. Murdered children are not entered on parochial registers, nor do the numbers given leave much margin for kindred crimes at an earlier stage.

And yet the annual death-rate exceeds that of births by at least one per cent., as is stated, and this at the best of times. Some years show two per cent., or even higher. How is this? and if neither climate, nor vice, nor crime be the cause, where is it then to be sought?

But here let some indulgence be asked and given. We are on board a pleasure-boat, and our attention is being called away every moment, now to gaze on a "tall tree by the side of the river, one half of which was in flames," or rather flowers red as flames, and not less bright, "from the root to the top, and the other half green and in full leaf," that might have reminded Geraint and Enid of their Celtic wonderland; now to acknowledge the shouted welcome of bright figures crowding to some little landing-place on the way; now by an opening vista of glittering plantain-groves; now by a tray full of glasses with appropriate contents circulating at frequent intervals round the deck. Amid interruptions like these it must be admitted that profound investigations, statistical columns, and a marshalled array of figures and facts, would be hardly less out of place than a sermon at a masked ball. But it is possible to say truth, and even serious truth, without sermonizing; ridentem dicere vera and the rest. We will try.

All have heard, and all who have not merely heard but seen will attest, the fondness of negroes for children; nor their own children only, but any, white, brown, or black — for children generically taken, in a word. Demonstrative as is their