then she had to all appearance had all the essential experiences of life. Yet she had remained spiritually virginal, with conventionally prim ideas of life, narrow in her sympathies, with the finest and noblest functions of her soul helpless and bound, at heart unhappy even if not clearly realising that she was unhappy. Now she has become another person. The new liberated forces from within have not only enabled her to become sensitive to the rich complexities of intimate personal relationship, they have enlarged and harmonised her realisation of all relationships. Her new erotic experience has not only stimulated all her energies, but her new knowledge has quickened all her sympathies. She feels, at the same time, more mentally alert, and she finds that she is more alive than before to the influences of nature and of art. Moreover, as others observe, however they may explain it, a new beauty has come into her face, a new radiancy into her expression, a new force into all her activities. Such is the exquisite flowering of love which some of us who may penetrate beneath the surface of life are now and then privileged to see. The sad part of it is that we see it so seldom and then often so late.
It must not be supposed that there is any direct or speedy way of introducing into life a wider and deeper conception of the erotic play-function, and all that it means for the development of the
