the process of raising by heat a solid substance to the state of vapour, which was applied even by such early writers as Drayton and Davies in a metaphorical and spiritual sense.[1] In the sexual sphere sublimation is of vital importance because it comes into question throughout the whole of life, and our relation to it must intimately affect our conception of morality. The element of athletic asceticism which is a part of all virility, and is found even—indeed often in a high degree—among savages, has its main moral justification as one aid to sublimation. Throughout life sublimation acts by transforming some part at all events of the creative sexual energy from its elementary animal manifestations into more highly individual and social manifestations, or at all events into finer forms of sexual activity, forms that seem to us more beautiful and satisfy us more widely. Purity, we thus come to see is, in one aspect, the action of sublimation, not abolishing sexual activity, but lifting it into forms of which our best judgment may approve.
- ↑ We may gather the history of the term from the Oxford Dictionary. Bodies, said Davies, are transformed to spirit “by sublimation strange,’ and Ben Jonson in Cynthta’s Revels spoke of a being “sublimated and refined”; Purchas and Jackson, early in the same seventeenth century, referred to religion as “sublimating” human nature, and Jeremy Taylor, a little later, to “subliming” marriage into a sacrament; Shaftesbury, early in the eighteenth century, spoke of human nature being “sublimated by a sort of spiritual chemists’ and Welton, a little later, of “a love sublimate and refined,” while, finally, and altogether in our modern sense, Peacock in 1816 in his Headlong Hall referred to “that enthusiastic sublimation which is the source of greatness and energy.”
