Page:Lives of Fair and Gallant Ladies Volume II.djvu/14

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INTRODUCTION

puretes, c'est, croyez-moi, pure fanfaronnade de vice." Who would not smile at this worthy academician who has remained so unfamiliar with the history of his kings? His "believe me" sounds very well. But the best is yet to come. The book of the "Dames Galantes" was by no means to be considered merely a frivolous collection of scandalous anecdotes, but a "curious historical document."

There will probably always be a difference of opinion regarding Brantôme's position in the history of civilization. It will probably be impossible to change the judgments of the ordinary superficial reader. But we do not wish to dispose of Brantôme as simply as that. It is very easy for a Puritan to condemn him. But we must seek to form a fairer judgment. Now in order to overcome this difficulty, it is, of course, very tempting simply to proclaim his importance for the history of civilization and to put him on the market as such. This would not be wrong, but this method has been used altogether too freely, both properly and improperly. Besides, Brantôme is too good to be labelled in this manner. He does not need it either, he is of sufficient historical importance even without its being pointed out. The question now arises: From what point of view are we then to comprehend Brantôme? We could answer, from the time in which he lived. But that, speaking in such general terms, is a commonplace. It is not quite correct either. For in spite of the opinions of the educated we must clearly distinguish between Brantôme as an author and Brantôme as a man and we shall hear more of this bold anarchistic personality, who almost throws his chamberlain's key back at the king. This is another striking case where the author must by no means be identified with his book. These events might have passed through another person's mind; they would have remained the same nevertheless. For Brantôme did not originate them, he merely chronicled them. Now it usually happens that things are attributed to an author of which he is entirely innocent (does not Society make an author pay for his con-

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