of the like! But an if I were for citing all these, I should never have ended; and especially if I should include among our Christian ladies those of pagan times. Of these was that right fair, and good and gentle Roman lady of yore, Martia, second daughter of Cato of Utica, sister to Portia, who after losing her husband incessantly bewailing the said loss, being asked when would be the last day of her mourning, did make answer 'twould be only when the last day of her life should come. Moreover being both very beautiful and very rich, she was more than once asked when she would marry again, to which she replied: "'Twill be when I can find a man that will marry me rather for my merits than for my wealth." And God knoweth she was both rich and beautiful, and no less virtuous, than either, nay! far more so; else had she not been Gate's daughter nor Portia's sister. Yet did she pass this rebuff on her lovers and suitors, and would have it they did seek her for her wealth and not for her merits and virtues, albeit she was as well furnished with these as any. Thus did she readily rid her of these importunate gallants.
Saint Jerome in a letter he wrote to one Principia, a virgin, doth celebrate the praises of a gentle Roman lady of his time, which was named Marcella, of a good and noble house, and sprung from a countless line of consuls, pro-consuls, Praetors, and one that had been left a widow very young. She was much sought after, both for her youth and for the antiquity of her house, as well as for her lovely figure, the which did singularly entrance the will of men (so saith Saint Jerome, using these very words; note his observation), and her seemly mien and virtuous character. Among other suitors was a rich and
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