- ders, they were surprised; and noticing them more particularly,
they recognized them as the immediate personal followers of Jesus, remembering now that they had often seen them in his company. This recognition made them the more desirous to put a stop to their miracles and preaching. Yet there stood the man with them, whom they had healed, and with this palpable evidence before their eyes, how could the members of the Sanhedrim justify themselves to the people, for any act of positive violence against these men? These high dignitaries were a good deal perplexed, and sending the apostles out of the court, they deliberated with one another, and inquired, "What can we do with these men? For there is a general impression that they have done a great miracle, among all who are now in Jerusalem, both citizens and strangers, and we cannot disprove it. Still we cannot let these things go on so, nor suffer this heresy to spread any further among the people; and we will therefore charge them threateningly to use the name of Jesus no more to the people." Having come to this conclusion, they summoned the prisoners once more into the court, and gave them a strict command, never to teach any more nor utter a word in the name of Jesus. But Peter and John, undismayed by the authority of their great judges, boldly avowed their unshaken resolution to proceed as they had begun. "We appeal to you, to say if it is right in the sight of God to obey you rather than God. For we cannot but speak what we have seen and heard?" The judges being able to bring these stubborn heretics to no terms at all, after having threatened them still further, were obliged to let them go unpunished, not being able to make out any plea against them, that would make it safe to injure them, while the popular voice was so loud in their favor, on account of the miracle. For the man whom they had so suddenly healed, being more than forty years old, and having been lame from his birth, no one could pretend to say that such a lameness could be cured by any sudden impression made on his imagination.
Salvation, (or healing.)—The Greek word here in the original, [Greek: Sôtêria], (Soteria,)
is entirely dubious in its meaning, conveying one or the other of these two ideas according
to the sense of the connection; and here the general meaning of the passage
is such, that either meaning is perfectly allowable, and equally appropriate to the context.
This ambiguity in the substantive is caused by the same variety of meaning in
the verb which is the root, [Greek: Saô], (Sao,) whose primary idea admits of its application
either to the act of saving from ruin and death, or of relieving any bodily evil, that
is, of healing. In this latter sense it is frequently used in the New Testament, as in
Matt. ix. 21, 22. com. trans. "made whole." Also, Mark v. 28, 33: vi. 56: x. 52. In
Luke vii. 50, and in viii. 48, the same expression occurs, both passages being exactly
alike in Greek; but the common translation has varied the interpretation in the two
places, to suit the circumstances,—in the former, "saved thee," and in the latter,
