obtained to the transaction. He used then his influence at Delhi to prevent the confirmation which, even in those disturbed times, every chieftain sought to obtain for every act of spoliation. For the moment he proceeded no further. He was content to leave Dost Alí in the position of a nobleman ruling without the authority of his liege lord, himself, or of the master of both, the court of Delhi.
Nizám-ul-Múlk had justly thought that time would avenge him. Four years after his accession, the death of the ruler of Trichinopoli induced Dost Alí to send an army under his son Safdar Alí and his Diwán Chánda Sáhib, to capture that fortress. Under the pretence of collecting revenue these two princes visited Madras and Pondicherry in their progress southwards, and at the latter place Chánda Sáhib entered into those intimate relations with the French which were to influence greatly the events which were to follow. They proceeded thence to Trichinopoli and took possession of the fortress, the widowed queen having, it is said, fallen in love with Chánda Sáhib. The latter remained there as governor, whilst Safdar Alí returned to his father at Arcot.
The new Diwán appointed in the place of Chánda Sáhib, Mír Ásad, began at once to insinuate charges of ambition against his predecessor, and expressed his opinion that Chánda Sáhib, once ruler of Trichinopoli, would not easily let go his hold. In this opinion he was supported by the Nawáb's eldest son, Safdar Jang. Doubtless they were right, but their
