at the look of youth, for the Pope was eighty-eight this year; yet his figure was as upright as that of a man of fifty, his shoulders unbowed, his head set on them like an athlete's, and his wrinkles scarcely perceptible in the half light. Papa Angelicus! reflected Percy.
The Cardinal ceased his explanations, and made a little gesture. Percy drew up all his faculties tense and tight to answer the questions that he knew were coming.
"I welcome you, my son," said a very soft, resonant voice.
Percy bowed, desperately, from the waist.
The Pope dropped his eyes again, lifted a paper-weight with his left hand, and began to play with it gently as he talked.
"Now, my son, deliver a little discourse. I suggest to you three heads—what has happened, what is happening, what will happen, with a peroration as to what should happen."
Percy drew a long breath, settled himself back, clasped the fingers of his left hand in the fingers of his right, fixed his eyes firmly upon the cross-embroidered red shoe opposite, and began. (Had he not rehearsed this a hundred times!)
He first stated his theme; to the effect that all the forces of the civilised world were concentrating into two camps—the world and God. Up to the present time the forces of the world had been incoherent and spasmodic, breaking out in various ways—revolutions and wars had been like the movements of a mob, undisciplined, unskilled, and unrestrained. To meet this, the Church, too, had acted through her Catholicity—dispersion rather than concentration: franc-tireurs had been opposed to franc-tireurs. But during the
