For the modern psychical researcher he felt the calm tolerance of the "man who knows." There was a trace of pity in his voice—contempt he never showed—when he spoke of their methods.
"This classification of results is uninspired work at best," he said once to me, when I had been his confidential assistant for some years. "It leads nowhere, and after a hundred years will lead nowhere. It is playing with the wrong end of a rather dangerous toy. Far better, it would be, to examine the causes, and then the results would so easily slip into place and explain themselves. For the sources are accessible, and open to all who have the courage to lead the life that alone makes practical investigation safe and possible."
And towards the question of clairvoyance, too, his attitude was significantly sane, for he knew how extremely rare the genuine power was, and that what is commonly called clairvoyance is nothing more than a keen power of visualizing.
"It connotes a slightly increased sensibility, nothing more," he would say. "The true clairvoyant deplores his power, recognizing that it adds a new horror to life, and is in the nature of an affliction. And you will find this always to be the real test."
Thus it was that John Silence, this singularly developed doctor, was able to select his cases with a clear knowledge of the difference between mere hysterical delusion and the kind of psychical affliction that claimed his special powers. It was never necessary for him to resort to the cheap mysteries of divination; for, as I have
