spirit, the other dead in the body; wherein of course this is indicated, that if thou look at the bare letter of the law, empty of all the things that we have mentioned, that is Moses dead in the body: but if thou canst take away the veil of the law, and understand that the law is spiritual, that is Moses who liveth in the spirit."
Evodius, Bishop of Uzala, writing to Augustine (Ep. 258): "In the apocryphal and the secret books of Moses himself—a writing without authority—when he went up into the mountain to die, such violence was done to his body (or the might of his body was such: vi corporis efficitur ut) that there was one body which was committed to the earth, and another which was joined with an angel as companion."
Next we come to a class of passages which relate to the contest of Michael with Satan.
Severus, Patriarch of Antioch (542), quoted in the Catena of Nicephorus on Deut. xxxiv., begins by saying that upon the parting of the soul from the body, good and evil angels meet it; each band claiming it for their own in virtue of its deeds done in the body; and continues: "God, willing to show this also to the children of Israel by means of a bodily image, ordained that at the burial of Moses there should appear before their eyes at the time of the dressing (περιστολή) of the body and its due depositing in the earth, the evil demon as it were resisting and opposing; and that Michael, a good angel, should encounter and repel him, and should not rebuke him on his own authority, but retire from giving judgment against him in favour of the Lord of All, saying, 'The Lord rebuke thee,' in order that those who are being instructed in the word might learn that a measure of conflict awaits souls after their departure hence . . . further, when this heavenly image had come before their eyes, there came a cloud or light about the place which dazzled the eyes of the onlookers, and walled his grave off, that they might not see it. Therefore also it says in the Scripture, 'No man hath seen his end, or his grave, unto this day.' This, it is said, is set forth in an apocryphal book which contains the more detailed
