and Epicureans, each claiming to be served first. But as soon as they hear of the investigation into their lives and morals, as well as their professions, which is to take place, all but two or three take to flight in a panic. Then Lucian adopts another plan to catch them for examination: he hangs out from the wall of the Acropolis a fisherman's rod and line, baited with a cluster of figs and a purse of gold. They take the bait eagerly, and are hauled up one after another; and as each of the masters of philosophy repudiates all knowledge of them as true disciples, are thrown headlong from the rock. But as there is a risk lest some strong fish should break the line and make off with the bait, Lucian goes down into the city accompanied by Conviction (one of Philosophy's suite), prepared under her guidance to crown with olive such as can stand the test, and to brand conspicuously on the forehead, with the impression of a fox or an ape, all whose profession is a mere cloak for selfish ends. He foretells that they will require for their purpose very few olive crowns, but a good supply of branding-irons.
THE BANQUET; OR, THE MODERN BATTLE OF THE LAPITHÆ.
This is another humorous attack upon the Schools of Philosophy in general, cast in the form of a dialogue. There has been a wedding supper-party at the house of an Athenian of some rank, on the occasion of the marriage of his son, of which Lycinus (i.e., Lucian) here gives an account in a conversation with a friend. He apologises—ironically—for telling the story at all;
