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LUCIAN.

dren to him, becoming their prophet and choir-leader and chief of their synagogue, and, in short, everything to them. Several of their sacred books he annotated and interpreted, and some he wrote himself. They held him almost as a god, and made him their lawgiver and president.[1] You know they still reverence that great man, Him that was crucified in Palestine for introducing these new doctrines into the world. On this account Proteus was apprehended and thrown into prison, which very thing brought him no small renown for the future, and the admiration and notoriety which he was so fond of. For, during the time that he was in prison, the Christians, looking upon it as a general misfortune, tried every means to get him released. Then, when this was found impossible, their attention to him in all other ways was zealous and unremitting. From early dawn you might see widows and orphans waiting at the prison-doors; and the men of rank among them even bribed the jailors to allow them to pass the night with him inside the walls. Then they brought in to him there sumptuous meals, and read their sacred books together; and this good Peregrinus (for he was then called so) was termed by them a second Socrates. There came certain Christians, too, from some of the cities in Asia, deputed by their community to bring him aid, and to counsel and encourage him. For they are wonderfully ready whenever their public interest is concerned—in short, they grudge nothing; and so much money came in to Peregrinus at that

  1. The Greek word here used (προστατης) possibly means bishop. St Cyril calls St Paul and St Peter by that name.