such perfect justice flows of necessity from perfectness of knowledge to conceive, perfectness of love to will, and perfectness of power to complete it.
However fantastic this belief of the Vril-ya may be, it tends perhaps to confirm politically the systems of government which, admitting differing degrees of wealth, yet establishes perfect equality in rank, exquisite mildness in all relations and intercourse, and tenderness to all created things which the good of the community does not require them to destroy. And though their notion of compensation to a tortured insect or a cankered flower may seem to some of us a very wild crotchet, yet, at least, it is not a mischievous one; and it may furnish matter for no unpleasing reflection to think that within the abysses of earth, never lit by a ray from the material heavens, there should have penetrated so luminous a conviction of the ineffable goodness of the Creator—so fixed an idea that the general laws by which He acts cannot admit of any partial injustice or evil, and therefore cannot be comprehended without reference to their action over all space and throughout all time. And
