From this mysterious personage, at once a sage and a hero, all the principal sections of the Vril-ya race pretend to trace a common origin.
The portraits are of the philosopher himself, of his grandfather, and great-grandfather. They are all at full length. The philosopher is attired in a long tunic which seems to form a loose suit of scaly armour, borrowed, perhaps, from some fish or reptile, but the feet and hands are exposed: the digits in both are wonderfully long, and webbed. He has little or no perceptible throat, and a low receding forehead, not at all the ideal of a sage's. He has bright brown prominent eyes, a very wide mouth and high cheek-bones, and a muddy complexion. According to tradition, this philosopher had lived to a patriarchal age, extending over many centuries, and he remembered distinctly in middle life his grandfather as surviving, and in childhood his greatgrandfather; the portrait of the first he had taken, or caused to be taken, while yet alive—that of the latter was taken from his effigies in mummy. The portrait of the grandfather had the features and aspect of the philosopher, only much more
