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admixture of evil. The happiness of nations would consist in the combination of republican liberty with monarchical calm, of emulation among talents unaccompanied by factious clamour, of military spirit in foreign affairs, and a law-abiding tendency in domestic matters. She concluded by saying that such an ideal is impossible of attainment, and the only achievable happiness is to be acquired by studying the true means of avoiding moral pain. To the discovery of this spiritual Nirvana her work was directed. The subject, as is evident, was a sterile one, since it dealt with abstractions that have no corresponding realities. To say that men and nations would be prosperous and contented without some particular institution or defect, is the same as to say that a human face would be beautiful without features. A blank surface is conceivable as a blank surface, but not as a physiognomy; and to speculate concerning ideal humanity divorced from social systems imposes on thought the most futile exercise that ever occurred to an enlightened mind. Such being the case, it is not surprising that Madame de Staël should eventually have abandoned her self-imposed task. Even as much of it as she accomplished landed her on a moving morass of conclusions of which the essential nullity must have been evident to herself before anybody. For the rest, her analysis of the various passions is admirable. One wonders as one reads how a young woman could have reached so perfect a comprehension of the springs of human action. The penetration displayed is unerring, and only equalled by the masculine vigour of touch. A good example is the following: "Truly great men are such as have rendered a greatness like their own less necessary to successive generations." And here is