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Lucile, whom Lord Nelvil's father had destined him to marry. Grief at the death of this father is, by the way, the ostensible cause of his persistent melancholy, but he also vaguely hints at remorse. He promises that he will one day confide his history to Corinne, who on her side prepares herself to tell him hers. But as she greatly fears the effect of it on him, and is deeply in love, she puts off the evil hour, and, in order to keep him with her, offers to be his cicerone in Rome. Together they wander among the ruins, visit the galleries, and drive on the Appian Way. Corinne explains everything, discourses on everything, and Oswald interrupts her with exclamations of rapture at her wit and learning. This novel form of courtship lasts for some weeks, and finally the lovers proceed to Naples. Corinne persuades Oswald that there is nothing at all extraordinary in such conduct in Italy, where everyone, according to her, may do as he likes. But the Count D'Erfeuil makes remarks which, although intended to be merely flippant, are sensible enough to convince Lord Nelvil that he must either marry Corinne or leave her. He is very much in love, or fancies himself so. Nevertheless he hesitates because of the mystery surrounding his inamorata. Who is she? What is her name? Whence comes her fortune? If she is not quite blameless, he thinks he can never marry her, for that would be derogating from the traditions of his order and outraging the shade of his father. The mental struggle which he undergoes is visible to Corinne and fills her with anguish and alarm. At last, during an expedition to Vesuvius, Oswald speaks. He had been at one time in love with an unworthy French woman; had lingered in France when his father required his presence in