Politics were now beginning to be the one absorbing subject whose paramount importance dwarfed every other; and Madame de Staël, always in the vanguard of ideas, threw herself with characteristic enthusiasm into the questions of the day. To talk about the glorious future of humanity was the fashionable cant of the hour, but Madame de Staël really believed in the regeneration about which others affectedly maundered; and at all social gatherings in the Rue Bergère, or at St. Ouen (where her presence was as frequent as of yore), she held forth on this subject to the crowd of dazzled listeners, whom she partially convinced and wholly overpowered.
She had been married but little more than a year when the first shadow of coming events dimmed the lustre of her new existence. In a speech pronounced at the Assembly of Notables in April 1787, M. de Calonne impugned the accuracy of the famous Compte Rendu. M. Necker indignantly demanded from the King the permission to hold a public debate on the subject, in the presence of the Assembly before which he had been accused. Louis XVI. refused; and M. Necker then immediately published a memoir of selfjustification. The result was a lettre de cachet which exiled him to within forty leagues of Paris. The order, conveyed by Le Noir, the Minister of Police, reached M. Necker in the evening, when he was sitting in his wife's salon, surrounded by his daughter and some friends. The liveliness of Madame de Staël's indignation may be imagined. She has described it herself in her Considérations sur la Révolution Française, and declared that the King's decision appeared to her an unexampled act of despotism. Its parallel would not have been far to seek,
