name has been cut out, but enough remains to indicate the bottom of the letters; and these correspond exactly with the signature of Casanova which I have found at the Bibliothèque Nationale. He relates in his memoirs that a copy of this book was seized among his effects when he was arrested in Venice for traffic in the black arts; and it was there, on one of my journeys from Alexandria, that I picked it up.”
He replaced the precious work, and his eye fell on a stout volume bound in vellum.
“I had almost forgotten the most wonderful, the most mysterious, of all the books that treat of occult science. You have heard of the Kabbalah, but I doubt if it is more than a name to you.”
“I know nothing about it at all,” laughed Susie, “except that it’s all very romantic and extraordinary and ridiculous.”
“This, then, is its history. Moses, who was learned in all the wisdom of Egypt, was first initiated into the Kabbalah in the land of his birth; but became most proficient in it during his wanderings in the wilderness. Here he not only devoted the leisure hours of forty years to this mysterious science, but received lessons in it from an obliging angel. By aid of it he was able to solve the difficulties which arose during his management of the Israelites, notwithstanding the pilgrimages, wars, and miseries of that most unruly nation. He covertly laid down the principles of the doctrine in the first four books of the Pentateuch, but withheld them from Deuteronomy. Moses also initiated the
