The Moral Basis of Co-operation
their cattle to the extent of their devoting their best land for the grazing of their cattle. And they have been found co-operating against a particularly rapacious Mahajan. Doubt has been expressed as to the success of co-operation because of the tightness of the Mahajan's hold on the ryots. I do not share the fears. The mightiest Mahajan must, if he represents an evil force, bend before co-operation, conceived as an essentially moral movement. But my limited experience cf the Mahajan of Champaran has made me revise the accepted opinion about his 'blighting influence.' I have found him to be not always relentless, not always exacting of the last pie. He sometimes serves his clients in many ways or even comes to their rescue in the hour of their distress. My observation is so limited that I dare not draw any conclusions from it, but I respectfully enquire whether it is not possible to make a serious effort to draw out the good in the Mahajan and help him or induce him to throw out the evil in him. May he not be induced to join the army of co-operation, or has experience proved that he is past praying for?
I note that the movement takes note of all
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