statement of the new view is presented to the reader in terms of passionate protest.[1] "Why," he asked, "must we be for ever tortured by this passion and desire to reproduce our kind, why are all our pursuits tainted with this application, all our needs deferred to the needs of the new generation that tramples on our heels?" and he found the answer in the presence of an overwhelming Will to Live manifesting itself throughout the universe of Matter, thrusting us ruthlessly before it, as a strong swimmer thrusts a wave before him as he swims. That the personal egotism should be subordinated to and overwhelmed by a pervading Will to Live filled his soul with passionate rebellion and coloured his exposition with the hues of despair. But to minds temperamentally different from his, minds whose egotism is qualified by a more unselfish humour, it is possible to avail one's self of Schopenhauer's vision, without submitting one's self to his conclusions, to see our wills only as temporary manifestations of an ampler will, our lives as passing phases of a greater Life, and to accept these facts even joyfully, to take our places in that larger scheme with a sense of relief and discovery, to go with that larger being, to serve that larger being, as a soldier marches, a mere unit in the larger being of his army, and serving his army, joyfully into battle.
However, it is not to Schopenhauer and his writings, at least among the English-speaking peoples, that this increasing realization of life as essentially a
- ↑ Die Welt als Wille und Vorstellung.
