generation, by forces beyond his knowledge and control. Now a certain number of men are coming to a provisional understanding of some at least of these forces that go to the Making of Man. To some of us there is being given the privilege and responsibility of knowledge. We may plead lack of will or lack of moral impetus, but we can no longer plead ignorance. Just as far as our light upon the general purpose goes, just so far goes our responsibility (whether we respect it or not) to shape and subdue our wills to the Making of Mankind.
Directly the man, who has found akin to himself and who has accepted and assimilated this new view, turns to the affairs of the political world, to the general professions of our great social and business undertakings, and to the broad conventions of human conduct, he will find, I think, a very wide discrepancy from the implications of this view. He will find—the New Republican finds—that the declared aims and principles of the larger amount of our social and political effort are astonishingly limited and unsatisfactory, astonishingly irrelevant to the broad reality of Life. He will find great masses of men embarked collectively upon enterprises that will seem to his eyes to have no definable relation to this real business of the world, or only the most accidental relationship, he will find others in partial lop-sided co-operation or unintelligently half helpful and half obstructive, and he will find still other movements and developments which set quite in the opposite direction, which make neither for sound
