had constantly urged the necessity of precautionary measures.
Towards the end of the month of March, at first in the suburb of the eastern gate, then in the rest of the city, deaths, attended by singular symptoms, such as spasms, delirium, livid spots and buboes, began to be more frequent. Sudden deaths, too, were frequent, without any previous illness. The physicians still perversely held out; but the magistracy were aroused. The Tribunal of Health called on them to enforce their directions; to raise the requisite funds for the growing expenses of the lazaretto, as well as the helpless poor. The malady advanced rapidly. In the lazaretto all was confusion, bad arrangement, and anarchy. In their difficulty on this point the Tribunal had recourse to the capuchins, and conjured the father provincial to give them a man capable of governing this region of desolation. He offered them Father Felice Casati, who enjoyed a high reputation for charity, activity, and kindness of disposition, added to great strength of mind, and as a companion to him. Father Michele Pozzobonelli, who, although young, was of a grave and thoughtful character. They were joyfully accepted, and on the 30th of March they entered on their duties. As the crowd in the lazaretto increased, other capuchins joined them, willingly performing every office both of spiritual and of temporal kindness, even the most menial; the Father Felice, indefatigable in his labours, watched with unceasing and parental care over the multitude. He caught the plague, was cured, and resumed his duties even with greater alacrity. Most of his brethren joyfully sacrificed their lives in this cause of afflicted humanity.
Not being able longer to deny the terrible effects of the malady, which had now reached the family of the physician Settala, and was spreading its ravages in many noble families, those medical men who had been incredulous were still unwilling to acknowledge its true cause, which would have been a tacit condemnation of themselves; they therefore imagined one entirely conformable to the prejudices of the time. It was at that period a prevailing opinion in all Europe, that enchanters existed, diabolical
