Page:Marcus Aurelius (Haines 1916).djvu/183

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BOOK VI

that a conception or act of mine is wrong, I will amend[1] it, and be thankful. For I seek the truth, whereby no one was ever harmed. But he is harmed who persists in his own self-deception and ignorance.

22. I do my own duty; other things do not distract me. For they are either inanimate or irrational, or such as have gone astray and know not the road.[2]

23. Conduct thyself with magnanimity and freedom towards irrational creatures and, generally, towards circumstances and objective things, for thou hast reason and they have none. But men have reason, therefore treat them as fellow creatures. And in all cases call upon the Gods, and do not concern thyself with the question, How long shall I do this? Three hours are enough so spent.

24. Death reduced to the same condition Alexander the Macedonian and his muleteer, for either they were taken back into the same Seminal Reason[3] of the Universe or scattered alike into the atoms.[4]

25. Bear in mind how many things happen to each one of us with respect to our bodies as well as our souls in the same momentary space of time, so wilt thou cease to wonder that many more things—not to say all the things that come into existence in that One and Whole which in fact we call the Universe—subsist in it at one time.

26. If one enquire of thee, How is the name Antoninus written? wilt thou with vehemence enunciate each constituent letter? What then? If thy listeners lose their temper, wilt thou lose

  1. iv. 12; vi. 30, § 2; viii. 16.
  2. iv. 46.
  3. Usually singular in the Greek. See iv. 14. 21; ix. 1.
  4. Marcus puts the two alternatives (Stoic and Epicurean), though he does not himself admit the second.

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