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BOOK III

arrogance. Only see to it that thou hast made thy enquiry without error.

7. Prize not anything as being to thine interest that shall ever force thee to break thy troth, to surrender thine honour, to hate, suspect, or curse anyone, to play the hypocrite, to lust after anything that needs walls and curtains.[1] For he that has chosen before all else his own intelligence and good genius, and to be a devotee of its supreme worth, does not strike a tragic attitude or whine, nor will he ask for either a wilderness or a concourse of men; above all he will live neither chasing anything nor shunning it. And he recks not at all whether he is to have his soul imprisoned in his body for a longer or a shorter span of time,[2] for even if he must take his departure at once, he will go as willingly as if he were to discharge any other function that can be discharged with decency and orderliness, making sure through life of this one thing, that his thoughts should not in any case assume a character out of keeping with a rational and civic creature.

8. In the mind of the man that has been chastened and thoroughly cleansed thou wilt find no foul abscess or gangrene or hidden sore. Nor is his life cut short, when the day of destiny overtakes him, as we might say of a tragedian's part, who leaves the stage before finishing his speech and playing out the piece.[3] Furthermore there is nothing there slavish or affected, no dependence on others or severance from them,[4] no sense of accountability or skulking to avoid it.

9. Hold sacred thy capacity for forming opinions.

  1. iii. 16; Epict. iii. 22, § 16. cp. Plutarch, Sympos. vii. 5.
  2. Sen. N.Q. vi. 32, ad fin.
  3. xii. 36; Sen. Ep. 77.
  4. viii. 34.
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