between Margaret and himself regarding a great
variety of subjects, including the use of tea and coffee,
which he eschewed and to which she adhered, and the
emancipation of women, to which Mr. Greeley proposed
to attach, as a condition, the abrogation of such small
courtesies as are shown the sex to-day, while Margaret
demanded a greater deference as a concomitant of the
larger liberty. Mr. Greeley at first determined to
keep beyond the sphere of Margaret's fascination, and
to burn no incense at her shrine. She appeared to
him somewhát spoiled by the “Oriental adoration
which she received from other women, themselves per-
sons of character and of culture. Her foibles impressed
him as much as did the admirable qualities which he
was forced to recognize in her. Vain resolution!
Living under the same roof with Margaret, he could
not but come to know her, and, knowing her, he had
no choice but to join the throng of her admirers. To
him, as to others, the blemishes at first discerned "took
on new and brighter aspects in the light of her radiant
and lofty soul.”
“I learned,” says Mr. Greeley, "to know her as a most fearless and unselfish champion of truth and human good at all hazards, ready to be their standard-bearer through danger and obloquy, and, if need be, their martyr."
Mr. Greeley bears witness also to the fact that this ready spirit of self-sacrifice in Margaret did not spring either from any asceticism of temperament or from under-valuation of material advantages. Margaret, he thinks, appreciated fully all that riches, rank, and luxury could give. She prized all of these in their place, but prized far above them all the opportunity to serve and help her fellow-creatures.
