And here we come upon a governing feature in
Margaret's intercourse with her friends. She had the
power of leading those who interested her to a confidence which unfolded to her the deepest secrets of
their life. Now"came in play that unexplained action
of one mind upon another which we call personal
magnetism, and which is more distinctly recognised
to-day than in other times as an element in social
efficiency. It is this power which, united with intellectual force, gives leadership to individual men, and
enables the great orator to hold a mighty audience in
the hollow of his hand.
With Margaret at the period we speak of the exercise of this power was intensive rather than extensive. The circumstances of the time had something to do with this." Here was a soul whose objects and desires boldly transcended the sphere of ordinary life. It could neither wholly contain nor fitly utter itself. Pulpit and platform were then interdicted to her sex. The mimic stage, had she thought of it, would have mocked her with its unreality. On single souls, one at a time, she laid her detaining grasp, and asked what they could receive and give. Something noble she must perceive in then before she would condescend to this parley. She did not insist that her friends should possess genius; but she could only make friends of those who, like herself, were seekers after the higher life. Worthiness of object commended even mediocrity to her; but shallow worldliness awakened her contempt.
In the exercise of this discrimination she no doubt sometimes gave offence. Mr. Clarke acknowledges that she not only seemed, but was, haughty and supercilious to the multitude, while to the chosen few
