APPENDIX III
twist of the material. This costume permits a little of the tattooing which covers their bodies from knee to the small of the back, to appear above and below the folds of the lavalava. Tattooing has been taboo on Manu'a for two generations, so only a part of the population have made the necessary journey to another island in search of a tattooer. Women wear a longer lavalava and a short cotton dress falling to their knees. Both sexes go barefoot and hats are worn only to Church, on which occasions the men don white shirts and white coats, ingeniously tailored by the native women in imitation of Palm Beach coats which have fallen into their hands. The women's tattooing is much sparser than the men's, a mere matter of dots and crosses on arms, hands, and thighs. Garlands of flowers, flowers in the hair, and flowers twisted about the ankles, serve to relieve the drabness of the faded cotton clothing, and on gala days, beautifully patterned bark cloth, fine mats, gaily bordered with red parrot feathers, headdresses of human hair decorated with plumes and feathers, recall the more picturesque attire of pre-Christian days.
Sewing-machines have been in use for many years, although the natives are still dependent upon some deft-handed sailor for repairs. Scissors have also been added to the household equipment, but wherever possible a Samoan woman still uses her teeth or a piece of bamboo. At the Missionary boarding-schools a few of the women have learned to crochet and embroider, using their skill particularly to ornament the plump, hard pillows which are rapidly displacing the little bamboo head rests. Sheets of white cotton have taken the place of sheets of firmly woven mats or of bark cloth. Mosquito nets of cotton netting make a native house much more endurable than must have been the case when bark cloth tents were the only defence against insects. The netting is suspended at night from stout cords hung across the house, and the edges weighted down with stones, so that prowling dogs,
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