given in payment for real deference and subjection on the other; and, that being the case, it is quite open to woman to look into the terms of her bargain, reconsider them, and ask herself whether she is not paying too high a price for value received. For, with every respect for courtesy, the opening of a door and the lifting of a hat, however reverential, are among the small things of life.
It will no doubt be objected that chivalry is something infinitely greater than what I have called outward forms of deference. I agree that that is not the true meaning of the word; but I maintain that, in general practice, the virtue of chivalry, in so far as it enters into the daily lives of most women, amounts to outward forms of deference and little more. As soon as we come to essentials, we realize that the counteracting principle will inevitably be brought into play—the principle that the woman must always be sacrificed to the interests of the man.
There are, of course, exceptions to that rule—and noble ones. It is written that in common danger of death the stronger must think first.
