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the scheme of things—the said estimates frequently clashing with those of other classes, generations, and people. The Mahometan, for instance, after careful observation from his point of view, decided that she was flesh without a soul, and to be treated accordingly; the troubadour seems to have found in her a spiritual incentive to aspiration in deed and song. The early Fathers of the Church, who were in the habit of giving troubled and nervous consideration to the subject, denounced her, at spasmodic intervals, as sin personified. What the modern man understands by woman I have already explained; and he further expects his theory to materialize and embody itself in a being who combines the divergent qualities of an inspiration and a good general servant. He is often disappointed. All these are rule of thumb definitions, based on insufficient knowledge and inquiry, which, each in its turn, has been accepted, acted upon, and found wanting. Each of the generations and classes mentioned—and many more beside—has worked out its own theory of woman's orbit (round man); and has subsequently found itself in the position of the painstaking astronomer