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It would be ridiculous to ascribe it to animosity towards the women themselves—it must arise, therefore, from a conviction that the need of the foodless woman is not so pressing as the need of the foodless man.) And it is because I have so often come in contact with the state of mind that makes such delusions possible, that I have thought it necessary to insist on the fact that self-preservation is the first law of our being. The purpose of race-preservation, which is commonly supposed to be the excuse for our existence, is, and must be, secondary and derivative; it is quite impossible for a woman to bring children into the world unless she has first obtained the means of supporting her own life. How to eat, how to maintain existence, is the problem that has confronted woman, as well as man, since the ages dawned for her. Other needs and desires may come later; but the first call of life is for the means of supporting it. To support life it is necessary to have access to the fruits of the earth, either directly—as in the case of the agriculturist—or indirectly, and through a process of exchange as the price of work done in other directions. And in this