without; and if the marriage of the future is what it ought to be—a voluntary contract on both sides—it will be because they have proved the right of every woman to refuse it if she will, by demonstrating that there are other means of earning a livelihood than bearing children and keeping house. It is the woman without a husband to support her, the woman who has no home but such as she makes for herself by her own efforts, who is forcing a reluctant masculine generation to realize that she is something more than the breeding factor of the race. By her very existence she is altering the male conception of her sex.
According to latter-day notions, to speak in praise of celibacy in man or in woman is tantamount to committing the crime of high treason against the race. Other centuries—some of them with social systems quite as scientific as our own—have not been of that way of thinking; and one is half inclined to suspect that the modern dislike of the celibate has its root in the natural annoyance of an over-sexed and mentally lax generation at receiving ocular demonstration of the fact that the animal passions can be kept
