married him because she wanted to marry him, not because no other trade was open to her, not because she was afraid of being jeered and sneered at as an old maid. That in itself would be an advantage substantial enough to outweigh some loss of sex dignity. For it would be only his sense of sex dignity that would be impaired; his sense of personal dignity would be enhanced by the knowledge that he was a matter not of necessity but of choice. His wife's attitude towards him would be a good deal less complimentary to his class, but a good deal more complimentary to himself. The attitude of the girl who would "marry any one to get out of this" is by no means complimentary to her future husband.
The fact that, under a voluntary system of marriage, he would have to pay, either in money or some equivalent of money, for work which he now gets done for nothing—and despises accordingly—would also bring with it a compensatory advantage. Woman's work in the home is often enough inefficient simply because it is sweated; there is a point at which cheap labour tends to become inefficient, and therefore the
