and wrong-doing as of her own servile code of morals; she was (if she ever existed) a slave of undoubted and heroic virtue—but certainly a slave and not a free woman, accountable for her own acts and her own acts alone.
As a matter of fact, if we come to look into them closely, we find that the virtues that have been enjoined upon woman for generations are practically all servile virtues—the virtues a man desires in and enjoins upon those whom he wishes to hold in subjection. Honour, in the proper sense of the word, truth-telling, independence of thought and action, self-reliance and courage are the qualities of a free people; and, because they are the qualities of a free people, they have not been required of her. Submission, suppleness, coaxing manners, a desire to please and ingratiate, tact and a capacity for hard work for which no definite return is to be expected are the qualities encouraged in a servile or subject race by those in authority over them; and it is precisely these qualities which have been required of woman. The ordinary male ideal of a mother is a servile ideal—a person who waits on others, gives way to others, drudges for others, and
